Resposisi Agama dalam Perang

Peran Nahdlatul Ulama dalam Usaha Mendukung Transformasi Konflik Afghanistan 2013-2019

Authors

  • Ayu Rikza University of Pembangunan Nasional "Veteran" East Java

DOI:

https://doi.org/10.15642/jiir.2021.6.1.17-36

Keywords:

konflik Afghanistan, rekonsiliasi, Nahdlatul Ulama, second-track diplomacy

Abstract

Religion is two blades which one side can be a tool to legitimize stabbing humans, but on the other hand can be a source of hope. Religion in the Afghanistan conflict is not only a justification for jihadist acts, but also a hidden cause of conflict between religious communities there which gave birth to ethnic and religious group disintegration. This is compounded by the absence of structural institutions that accommodate national unity. The difficulty of reconciliation carried out by state actors and international organizations in the resolution of the Afghanistan conflict has led to the use of second-track diplomacy to help resolve this never-ending revolution. The appointment of Nahdlatul Ulama (NU) which is a religious-based civil society organization as a mediator by Indonesia in supporting reconciliation efforts is the turning point of the conflict transformation effort in Afghanistan. NU has a vision to create positive peace that aims to mitigate religious teachings in contributing to the conflict and eliminate the justification of religion as a tool to perpetuate civil conflict. In the context of public diplomacy, NU uses a model of religious diplomacy that can be defined as "the use of religion to communicate with the global public as a way to overcome the Afghan conflict”. This paper seeks to explain how NU uses religious diplomacy in conflict transformation efforts in Afghanistan.

Downloads

Download data is not yet available.

References

Bouta, T., Kadayifci-Orellana, S. A., & Abu-Nimer, M. (2005). Faith-based peace-building: Mapping and analysis of Christian, Muslim and multi-faith actors (Vol. 11). Netherlands institute of international relations' Clingendael'.

Borchgrevink, K. (2007). Religious actors and civil society in post-2001 Afghanistan. Oslo: International Peace Research Institute.

Borchgrevink, K., & Harpviken, K. B. (2010). Afghanistan’s religious landscape: Politicising the sacred. NOREF Policy Brief, (3).

Guest, K. (2010). Dynamic interplay between religion and armed conflict in Afghanistan. International Review of the Red Cross, 92 (880), 877-897.

Dorronsoro, G. (2005). Revolution unending: Afghanistan, 1979 to the present. Columbia University Press.

El-Nawawy, M. (2013).Muslims’ Online Faith Diplomacy. In Religion and Public Diplomacy (pp. 113-131). Palgrave Macmillan, New York.

Ganesa Damasky, A. D. A. M. (2016). Upaya Nahdlatul Ulama Dalam Mendukung Rekonsiliasi Di Afghanistan Pada Tahun 2011-2015 (Doctoral Dissertation, Upn" Veteran" Yogyakarta).

Johnson, T. H., DuPee, M., & Shaaker, W. (2017). Taliban narratives: The use and power of stories in the Afghanistan conflict. Oxford University Press.

Marsden, P. (2001). Afghanistan: Minorities, conflict and the search for peace (p. 6). London: Minority Rights Group International.

Marshall, E. O. (2016). Introduction: Learning Through Conflict, Working for Transformation. In Conflict Transformation and Religion (pp. 1-12). Palgrave Macmillan, New York.

McDonald, J. W. (2002). The need for multi-track diplomacy. Second track/citizens' diplomacy, 49-60.

Mohamed, Z. M., Majid, A. H. A., & Ahmad, N. (Eds.). (2010). Qualitative Research in Accounting: Malaysian Cases. Penerbit Universiti Kebangsaan Malaysia.

Mun’im, Abdul dan Adam Ganesa Damasky. (2018). Diplomasi Jalur Kedua: Peran NU Dalam Perdamaian di Afghanistan. Depok: Tosemito Foundation Press.

Niam, Z. W. (2019). Konsep Islam Wasathiyah Sebagai Wujud Islam Rahmatan lil ‘alamin: Peran NU dan Muhammadiyah dalam Mewujudkan Islam Damai di Indonesia. Palita: Journal of Social Religion Research, 4(2), 91-106.

Powers, G. F. (2010). Religion and peacebuilding. Strategies of peace: Transforming conflict in a violent world, 317-352.

Purwono, A. (2017). Islam in Foreign Policy: Promotion of Moderate Islam in Indonesia Foreign Policy 2004-2014. Indonesian Journal of International Relations, 1(1), 15-30.

Purwono, A. (2013). Organisasi Keagamaan Dan Keamanan Internasional: Beberapa Prinsip dan Praktik Diplomasi Nahdlatul Ulama (NU) Indonesia. JPP (Jurnal Politik Profetik), 1(2).

Sandal, N. A. (2017). Religious leaders and conflict transformation: Northern Ireland and beyond. Cambridge University Press.

Antara News. (2007). PBNU Ajak Taliban Dialog Soal Sandera Korsel. Diakses melalui, https://www.antaranews.com/berita/72863/pbnu-ajak-taliban-dialog-soal-sandera-korsel.

Aulia Bintang Pratama. (2016). NU Diminta Wapres Bawa Konsep Islam Nusantara ke Timur Tengah. Diakses melalui, https://www.cnnindonesia.com/nasional/20160427153704-20-126990/nu-diminta-wapres-bawa-konsep-islam-nusantara-ke-timur-tengah.

Eva Mazrieva. (2019). NU-Afghanistan Dorong Diplomasi “Islam Nusantara” untuk Selesaikan Konflik.Diakses melalui, https://www.voaindonesia.com/a/nu-afghanistan-dorong-diplomasi-islam-nusantara-untuk-selesaikan-konflik/4962754.html.

CNN Indonesia. (2019). Urgensi Dibalik Taliban ke Indonesia. Diakses melalui, https://www.cnnindonesia.com/nasional/20190801095411-32-417300/urgensi-di-balik-kunjungan-taliban-ke-indonesia.

Fathoni Ahmad. (2019). Generasi Muda Afghanistan Jadi Perhatian NU untuk Wujudkan Perdamaian.Diakses melalui, https://www.nu.or.id/post/read/107599/generasi-muda-afghanistan-jadi-perhatian-nu-untuk-wujudkan-perdamaian.

Institute for Conflict Transformation and Peacebuilding. (____). Our Vision. Diakses Melalui, https://www.iicp.ch/vision/.

KBRI Kabul. (2019). Dipastikan Lancar, Pembangunan Hibah Klinik Indonesia Islamic Center di Afghanistan. Diakses melalui, https://kemlu.go.id/portal/id/read/436/berita/dipastikan-lancar-pembangunan-hibah-klinik-indonesia-islamic-center-di-afghanistan.

Kementerian Luar Negeri RI. (2018). Inilah Deklarasi Ulama Untuk Perdamaian Yang Dihasilkan Dari Pertemuan Trilateral Ulama di Bogor. Diakses melalui, https://setkab.go.id/inilah-deklarasi-ulama-untuk-perdamaian-yang-dihasilkan-dari-pertemuan-trilateral-ulama-di-bogor/.

Kementerian Luar Negeri RI. (2019). Konferensi Ulama NU Afghanistan 2019. Diakses melalui, https://kemlu.go.id/kabul/id/news/3339/konferensi-ulama-nu-afghanistan-2019.

Marguerite Afra Sapiie. (2016). Foreign Ministry, NU to Open Islamic Center in Afghanistan. Diaksesmelalui, https://www.thejakartapost.com/news/2016/05/12/foreign-ministry-nu-to-open-islamic-center-in-afghanistan.html.

Margaret Puspitarini. (2013). Belajar Pancasila, 12 Ulama Afghanistan Berguru kKe UGM. Diakses melalui, https://news.okezone.com/read/2013/09/20/373/869472/belajar-pancasila-12-ulama-afganistan-berguru-ke-ugm .

NECDO. (____). Role of Ulama (Imams) Engaging in Peace. Diakses melalui, http://necdo.org.af/?p=979.

Pizaro Gozali. (2019). Taliban akan hadiri dialog ulama tiga negara di Indonesia. Diakses melalui, https://www.aa.com.tr/id/dunia/taliban-akan-hadiri-dialog-ulama-tiga-negara-di-indonesia/1544915.

Published

2021-05-23

How to Cite

Ayu Rikza. (2021). Resposisi Agama dalam Perang: Peran Nahdlatul Ulama dalam Usaha Mendukung Transformasi Konflik Afghanistan 2013-2019. Journal of Integrative International Relations, 6(1), 17–36. https://doi.org/10.15642/jiir.2021.6.1.17-36

Issue

Section

Articles