The Sunan Ampel Review of Political and Social Sciences https://jurnalfisip.uinsby.ac.id/index.php/sarpass <p><strong>The Sunan Ampel Review of Political and Social Sciences (SARPASS)</strong> is a peer-reviewed journal published biannually by the Faculty of Social and Political Sciences, State Islamic University of Sunan Ampel, Surabaya, Indonesia.</p> <p>The SARPASS covers scholarly articles in the fields of political and social sciences, which include but not limited to, areas such as sociology, political science, and international relations. It welcomes academics, educators, researchers, students, practitioners, policymakers, and community representatives to submit their manuscripts at any time.</p> <p>The SARPASS owns exclusive copyright to all articles submitted to this journal. Article submissions are free of charge.</p> UIN Sunan Ampel Surabaya en-US The Sunan Ampel Review of Political and Social Sciences 2809-1027 Pros and Cons of Bogor City Regional Regulation Number 10 of 2021 on Prevention and Countermeasures of Sexual Deviant Behavior in Bogor City https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/536 <p>Bogor City is one of the regions in Indonesia that has a high number of HIV AIDS cases in Indonesia. Until 2021, there were 111 cases of HIV AIDS, one of which was caused by sexual deviance. In Bogor City, from 2018-2021 there were 790 cases of sexual deviance. To prevent the practice of sexual deviance from becoming more widespread, the Bogor City Government together with the Bogor City DPRD drafted Regional Regulation No. 10 of 2021 concerning Prevention and Countermeasures of Sexual Deviance in Bogor City (P4S). However, the regulation has drawn pros and cons among the public. The cons considers that this regulation contains elements of human rights violations that exacerbate violence and discrimination against Lesbian, Gay, Bisexual and Transgender groups in Bogor City. Meanwhile, the pro community considers this regulation as an effort to prevent sexual deviations from the Bogor city government. This research uses ROCCIPI theory by Ann Seidman, Robbert B. Seidman and Nalin Abeyserkere by using 7 categories which include Rule, Opportunity, Capacity, Communication, Interest, Process and Ideology. The results of this study are in the preparation of this regulation, most of the mass organizations that reject the regulation are mass organizations outside the city of Bogor, most of which are mass organizations on a national to international scale. While the majority of the people of Bogor city support the P4S regulation, during the process of drafting the regulation there was no rejection from the people of Bogor city.</p> Annisa Turobi’ah Susi Dian Rahayu Copyright (c) 2023 Annisa Turobi’ah, Susi Dian Rahayu https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 1 17 10.15642/sarpass.2023.3.1.1-17 Cyberfeminism Activities of Jakarta Feminist as an Effort to Create a Safe Space for the Society https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/537 <p>Current technological developments support victims of violence in seeking an online environment that can facilitate a safe space from the threat of sexual and gender-based violence. Moreover, various social movements have emerged by individuals and organized groups that aim to carry out joint campaigns against this. Jakarta Feminist also does this on its social media. Utilizing various features on Instagram, the @Jakartafeminist account is taking steps towards cyberfeminism by creating various cyberspace programs, classes, and campaigns. This research uses a qualitative approach with a case study research method with data collection techniques are: observation, interviews, and documentation. The results of this research show that cyberfeminism carried out by Jakarta feminists originates from collaborative actions created offline and online by utilizing new media. All programs, classes, and campaigns are continuous with each other following the issues raised so that it is clear that Jakarta Feminist is trying to accommodate victims and survivors to have the safe space they need. Cyberfeminism is carried out using hashtags and content to build networks and carry out digital campaigns to increase community participation online.</p> Yuni Lasari Sulih Indra Dewi Copyright (c) 2023 Yuni Lasari, Sulih Indra Dewi https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 18 32 10.15642/sarpass.2023.3.1.18-32 Commodification of Religion: Disruption and Shallowing of Religious Values in the Digital Era https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/538 <p>The phenomenon of widespread and massive use of social media TikTok has changed the social order and even religious values in society. TikTok, which was originally used as a social media, quickly turned into a platform used for purposes such as political economy and religion. Religious activities distributed on social media experience disruption and shallowing of values, because these activities are carried out solely to pursue economic needs. This research aims to find out comprehensively and analytically the extent to which disruption and shallowing of religious values occur on TikTok social media. The method used in this research is a qualitative method using Clifford Greetz's Thick Description theory approach, where the theory focuses on studying the in-depth meaning of cultural symbols. This research data was obtained through documentary data collection techniques in the form of videos of lectures or religious preaching on TikTok social media. The research results show that the presence of social media and its rapidly growing use has encouraged the commodification of religion, where religion is constructed and reduced in such a way that religion that was originally sacred becomes profane. Religious preaching is not only driven and constructed by the interests of the religion itself but also by market interests so that spiritual values in religion become increasingly shallow and uprooted.</p> Latif Fianto M. Abdul Ghofur Copyright (c) 2023 Latif Fianto, M. Abdul Ghofur https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 33 44 10.15642/sarpass.2023.3.1.33-44 The Phenomenon of Child Marriage: Between Socioreligious Problem and The Impact of Digitalization https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/539 <p>Child marriage is a social problem that needs to be resolved. West Java is one region with the highest rate of child marriage. In 2020, Based on the data of Women's Empowerment and Protection of West Java Province, there were 9,821 child marriages. Child marriage on Basically, it still occurs in all villages in Bogor Regency. During the pandemic Covid, the rate of child marriage has increased, and post-pandemic these conditions have not changed much. The phenomenon of child marriage in the village of Pagelaran, South Cianjur happen in three changing periods is interesting to capture in this study. This research uses a qualitative approach with methods Participatory Action Research (PAR) a method that involves subject research since the beginning of this research activity. The subject of this research is a young mother aged 15 to 25 years who lives in the village of Pagelaran, South Cianjur. The number of informants was determined using the Snowball method. Data collection uses field observation, PAR, in-depth interviews, and studies literature. This research found that several factors cause child marriage, but religion is one of the main factors in child marriage in Pagelaran Village. Apart from that, there are push factors and pull factors that cause child marriage to continue to occur. Apart from that, digitalization is also an important cause of child marriage today. One of them is caused by the influence of globalization and lack of parental supervision which causes the potential for child marriage due to unwanted pregnancies.</p> Prima Yustitia Nurul Islami Copyright (c) 2023 Prima Yustitia Nurul Islami https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 45 55 10.15642/sarpass.2023.3.1.45-55 Governability Assessment Framework for Village Development https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/540 <p>Although the design of good governance through a new developmentalism framework has been implemented in rural Indonesia, village development still faces mixed results. Some villages are increasingly self-sufficient, while others are stagnant. This article proposes a framework to measure the capacity of the village government to find variations in effectiveness in village development. The framework focuses on governability to increase development effectiveness. This framework measures all community systems or activities from a governance perspective, starting from the variables of diversity, complexity, and dynamics, including properties such as resilience, vulnerability, risk, and others. The governance framework consists of three main components: the system-to-be-governed, the governing system, and governance interactions. Within this framework, the village development system includes a system to be governed (participation, deliberation, and social capital); a governance system (state, market, and civil society institutions that regulate this development); and the linkages between the two (all the interactions between those involved in village development). Together, these main components of governance form the theoretical basis for analyzing and assessing governance in village development in Indonesia. This article adds a more applicable discussion of governability by providing a framework for assessing governance in rural development.</p> Nurlinah Haryanto Andi Yakub Copyright (c) 2023 Nurlinah, Haryanto, Andi Yakub https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 56 64 10.15642/sarpass.2023.3.1.56-64 Digital Democracy: The Evolution of Indonesia Electoral Politics https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/541 <p>The digital age is ushering in transformative changes in the electoral political landscape around the world. Including Indonesia, as a dynamic democracy, is also a country that cannot avoid this change. The collaboration between advances in digital technology and politics has reshaped how election campaigns are run, information is disseminated, and Indonesian citizens engage with the democratic process. This article examines the challenges and opportunities arising from the integration of digital technology in the democratic order in this case elections in Indonesia. The purpose of this study is to analyze the impact of the evolution of <em>digital democracy</em> on the electoral process in Indonesia, from voter outreach and campaign strategies to how to maintain democratic integrity. This research draws on a comprehensive review of the existing literature, combined with an analysis of democratic processes in Indonesia. Qualitative and quantitative data are used to illustrate the changing nature of electoral politics in Indonesia's digital era. This article shows that <em>digital democracy</em> in terms of electoral evolution will be inevitable and will continue to develop along with the times, Indonesia is an affected country. This is evidenced by how digital technology has democratized political participation in Indonesia, encouraging increased citizen engagement and challenges and opportunities.</p> Riswanda Imawan Copyright (c) 2023 Riswanda Imawan https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 65 78 10.15642/sarpass.2023.3.1.65-78 Fan Activism: K-Pop Fans Movement in Thailand’s 2020 Protests https://jurnalfisip.uinsby.ac.id/index.php/sarpass/article/view/542 <p>Fans of Korean pop music, known as K-Popers, are not only famous for their preference for music and idol artists, but also for their social movements. K-Pop fans can form social movements that can mobilize the resources they have to attract public sympathy to participate. As well as its massive social movement actions because it is distributed through virtual media and is not only concentrated in one area, but is carried out across national borders. Social movements by K-Popers also continue into the political sphere. One of them is the involvement of K-Popers in political protests in Thailand in 2020. K-pop fans are emerging as a powerful political force in Thailand's anti-government movement. Massive demonstrations took place demanding major political changes. The growing pro-democracy movement is calling for the resignation of Prime Minister Prayuth Chan-ocha, called for curbs on the king's powers, demanding constitutional amendments, new elections and an end to the harassment of rights activists and state critics. This paper aims to explain how K-Popers is involved in the rejection movement in Thailand in 2020.This paper uses a qualitative research method. The data used in this paper comes from secondary sources such as government official web- sites and international media coverage. By using the concept of social movement, new social movement theory and cyberactivism, the author finds that K-Popers utilize social media in their movements. Politics is not their main focus but social care and solidarity that makes them move together.</p> Putu Ratih Kumala Dewi Copyright (c) 2023 Putu Ratih Kumala Dewi https://creativecommons.org/licenses/by/4.0 2023-11-27 2023-11-27 3 1 79 95 10.15642/sarpass.2023.3.1.79-95