Kematangan Beragama Dalam Masa Pandemi Covid-19: Telaah Sosiologis atas Nasihat Imam Besar Istiqlal Nasaruddin Umar
DOI:
https://doi.org/10.15642/jsi.2021.4.2.167-181Keywords:
maturity in religion, pandemic, spiritualAbstract
The pandemic Covid-19 outbreak has hit the economic, social, cultural, and mental health of some residents.. The effects of the outbreak not only make people have to pay more attention to their health. But it is also required to be able to reorganize social and improve mental and spiritual endurance. In these situation, religion forms a human dependence on the dimension of divinity, especially when the man experiences a terrible disaster and closes the door to rationality. Looking at the frenzy and diverse public responses, this paper tries to discuss religious maturity during the covid-19 pandemic by studying the advice of high priest Istiqlal Nasaruddin Umar. Through the theory of W.H. Clark, regarding the four criteria for religious maturity, this paper argues that one's religious maturity can be seen from its application in personal life and those around them during the Covid-19 pandemic.Downloads
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References
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Anshari, M. Hafi. Dasar-Dasar Ilmu Jiwa Agama. Cet. 1. Surabaya: Usaha Nasional, 1991.
Arif, Syamsuddin. “Perspektif Islam Tentang Pandemi.” ISLAMIA, 2020.
Arif, Syamsuddin. “Teologi Wabah Perspektif Islam Tentang Pandemi.” 2020.
Arikunto, Suharsimi. Prosedur Penelitian Suatu Pendekatan Praktik. Ed. Rev. V. Jakarta: Rineka Cipta, 2010.
C.M., Van Leeuwen Post M.W. Westers P. et al. “Relationships between Activities, Participation, Personal Factors, Mental Health, and Life Satisfaction in Persons with Spinal Cord Injury.” Archives of Physical Medicine and Rehabilitation 93 (2012).
Chalid, Sofyan. Fikih Ringkas Terkait Corona. The Cooperative Center For Da’wah and Guidange In Indonesia, t.t..
Fearn-Banks, Kathleen. Crisis Communications: A Casebook Approach. New York: Routledge, 2010.
Ghebreyesus, Tedros Adhanom and Soumya Swaminathan. “COVID-19 Control in China during Mass Population Movements at New Year.” The Lancet 395, no. 10226 (2020): 764, https://doi.org/10.1016/S0140-6736(20)30421-9.
Hajar, Ibn. Fath Al-Bari Bi-Syarh Shahih Al-Bukhari, ed. ‘Abdul Qadir Syaybah al-Hamd, Juz 10. Riyadh: 2001.
Hamid, Abdul. “Editorial Healthy Tadulako Journal (Abdul Hamid?: 1-14) 1.” Jurnal Kesehatan Tadulako 3, no. 1 (2017).
Houston Clark, Walter. The Psychology of Religion: An Introduction to Religious Experience and Behavior. Montana: Literary Licensing, 2012.
Irani, Widyadewi Metta Adya. “Update Corona Indonesia 26 September: 271.339 Kasus Positif, 199.403 Sembuh, 10.308 Meninggal Dunia.” Tribunnews, diakses 27 Juni 2020, https://www.tribunnews.com/corona/2020/09/26/update-corona-indonesia-26-september-271339-kasus-positif-199403-sembuh-10308-meninggal-dunia.
Jalaluddin. Psikologi Agama: Memahami Perilaku Dengan Mengaplikasikan Prinsip-Prinsip Psikologi. Jakarta: RajaGrafindo Persada, 1996.
Koesmawardhani, N.W.. “Pemerintah Tetapkan Masa Darurat Bencana Corona Hingga 29 Mei 2020.” Detiknews, 2020, diakses 06 Juni 2020, https://news.detik.com/berita/d-4942327/pemerintah-tetapkan-masa-darurat-bencana-corona-hingga-29-mei-2020.
M. Last, John. “Re: ‘A Dictionary of Epidemiology,’” American Journal of Epidemiology 123, no. 6 (1986): 179, https://doi.org/10.1093/oxfordjournals.aje.a114344.
Majelis Ulama Indonesia. “Fatwa Majelis Ulama Indonesia Nomor: 14 Tahun 2020 Tentang Penyelenggaraan Ibadah Dalam Situasi Terjadi Wabah COVID-19.” 2020.
Maulana, Abdullah Muslich Rizal. “Pandemi Dalam Worldview Islam; Dari Konsepsi Ke Konspirasi Abdullah Muslich Rizal Maulana” 31, no. 3 (2020): 307–8, https://doi.org/https://doi.org/10.33367/tribakti.v31i2.1232.
Nasaruddin Umar Office - NUO. “‘The Power of “Doa”’ - Ramadhan Bersama Prof. Dr. KH. Nasaruddin Umar, MA..” 2020, https://www.youtube.com/watch?v=bQwur6OYD_k.
Nasaruddin Umar Official. “Biografi Nasaruddin Umar.” 2020, https://nasaruddinumar.id/about-us/.
Pengantar Redaksi. “Agama, Sains, Dan Covid-19:.” MAARIF 15, no. 1 (2020).
Qolbu Qur’an. “Tips Islami Agar Sukses Menghadapi Covid19 - Prof. Dr. KH. Nasaruddin Umar, MA.” 2020, https://www.youtube.com/watch?v=eCEpwSUx47E&feature=youtu.be.
Raharjo. Pengantar Ilmu Jiwa Agama (Semarang: Pustaka Rizki Putra, 2012).
Sebayang, Rehia. “Awas! WHO Akhirnya Tetapkan Corona Darurat Global.” CNBC Indonesia, 2020, https://www.cnbcindonesia.com/news/20200131060856-4-134146/awas-whoakhirnya-tetapkan-corona-darurat-global
Sedarmayanti. Metodologi Penelitian. Bandung: Mandar Maju, 2020.
Sururin. Ilmu Jiwa Agama. Jakarta: RajaGrafindo Persada, 2004.
TVRI Nasional. “Pesan Dari Istiqlal Kekuatan Spiritual Menghadapi Covid-19 - Imam Besar Masjid Istiqlal Prof.DR.KH. Nasaruddin Umar, M.A.” (TVRI Nasional, 2020), https://www.youtube.com/watch?v=8ZLcoB8aptQ&feature=youtu.be.
Zarkasyi, Hamid Fahmy. Al-Ghazali’s Concept of Causality with Reference to His Interpretation of Reality and Knowledge. Kuala Lumpur: IIUM Press, 2010.
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Published
2021-12-01
How to Cite
Lestari, Puspita Ayu. 2021. “Kematangan Beragama Dalam Masa Pandemi Covid-19: Telaah Sosiologis Atas Nasihat Imam Besar Istiqlal Nasaruddin Umar”. The Sociology of Islam 4 (2):167-81. https://doi.org/10.15642/jsi.2021.4.2.167-181.
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